:
I call this meeting to order.
Welcome to meeting number three of the Special Joint Committee on Medical Assistance in Dying. Pursuant to the order of reference of the Senate chamber adopted on February 26, 2026, and the order of reference of the House of Commons adopted on February 13, 2026, the special joint committee is meeting to study the eligibility for medical assistance in dying of those whose sole condition is a mental illness.
Today's meeting is taking place in a hybrid format, pursuant to the Standing Orders. Members are attending in person in the room and remotely using the Zoom application.
I know there are some instructions regarding the use of microphones. They will be controlled by our technicians, so you don't have to touch them.
Witnesses, thank you so much for being here today. It's a very important study, and I think your testimony will be very welcome.
Please wait until I recognize you by name before speaking. For those participating by video conference, click on the microphone icon to activate your mic, and please mute yourself when you are not speaking. For those on Zoom, at the bottom of your screen, you can select the appropriate channel for interpretation: floor, English or French. Those in the room can use the earpiece and select the desired channel. Obviously, English is channel 1, and French is channel 2.
I will remind you that all comments should be addressed through the co-chairs. Members in the room, if you wish to speak, please raise your hand.
The way we're doing this is that we have a schedule of questioners. After your testimony, we will go into questions in the order we have predetermined. The senators are going to be in alphabetical order. In round two, we will continue with two senators for each of the second rounds.
I think everybody received the first report of the subcommittee and also a motion we discussed at the last committee meeting. You have all received the work plan and some of the key themes we discussed in our meeting on March 24. I want to make sure that you all have a copy.
At this time, I call for your consent for the adoption of this report.
Some hon. members: Agreed.
The Joint Chair (Hon. Yonah Martin): Thank you so much.
In terms of the motion that was put on the floor by Ms. Jansen, I want to know if any additional discussion needs to take place. You've all had a chance to look at it. We've had a few weeks. I know that Health Canada, the government.... I've had a conversation with Mr. Powlowski, and that, too, is something we'd like to adopt today.
I'd like to ask for your agreement that the motion be adopted.
(Motion agreed to [See Minutes of Proceedings])
The Joint Chair (Hon. Yonah Martin): Thank you so much.
With that, welcome to our witnesses today.
Appearing on our first panel, we have, from the Department of Health, Ms. Sarah Lawley, assistant deputy minister, health policy branch. From the Department of Justice, we have Kimberly Gibner, deputy assistant deputy minister, policy sector; and Julia Nicol, counsel, criminal law policy section—a familiar face.
Each of you will be given five minutes for your remarks, and then we will have questions from the members and senators.
First, I will call upon Ms. Sarah Lawley for her testimony.
:
Thank you for giving me the opportunity to testify before you today on this complex and evolving topic.
I will briefly address the context, the provinces' and territories' state of readiness, and the federal support measures that are currently in place.
Medical assistance in dying is about deeply personal experiences of suffering, dignity and choice. People have different views, often staunchly defended. The Government of Canada's objective is to have a federal framework that meets the needs of Canadians, protects those who may be vulnerable, and upholds personal autonomy.
[English]
First, we commend the committee's work on whether a person should be eligible for MAID when the sole underlying grievous and irremediable condition is mental illness.
The question has been examined for several years—
:
The question has been examined for several years, including by the Council of Canadian Academies in 2018, the expert panel on MAID and mental illness in 2022 and previous iterations of this committee in 2022, 2023 and 2024.
In 2024, the committee emphasized provincial and territorial health system readiness and concluded at that time that systems were not ready to expand eligibility. Experts have also identified a few recurring clinical issues in readiness to lift the exclusion for mental illness as a sole underlying condition: determining whether the condition is irremediable, distinguishing suicidality from a well-considered MAID request and assessing decision-making capability. Parliament continues to study this issue through ongoing legislative processes, including a private member's bill, Bill .
Second, I will speak to provincial and territorial health system readiness.
MAID, as you know, is delivered by provincial and territorial health systems within the federal legal framework of the Criminal Code. Provinces and territories organize and deliver health care and must ensure practitioners have the tools, supports and governance needed to provide MAID safely.
Provinces and territories already assess some track 2 MAID requests where mental illness is a comorbidity. These cases require rigorous safeguards, and practitioners report that those assessments are complex and time-intensive. There is a time delay built into track 2 processes of a minimum of 90 days; however, assessments where mental illness is also present take much longer.
Track 2 cases remain a very small share of MAID overall. In 2024, our statistics showed that 4.4% of MAID provisions were for people whose natural death was not reasonably foreseeable, or 732 people. Of those 732 people, 13 were reported as having a mental illness as a comorbidity in addition to their underlying medical condition. However, as practitioners are not required to provide detailed information on all of an individual's conditions and comorbidities, this finding should be interpreted cautiously.
International experience suggests that there may be interest for MAID from some people where mental illness is a sole underlying condition, but experts expect that should the exclusion be lifted, approvals would be few.
Since the temporary exclusion was extended in 2024, provinces and territories have continued preparing, though readiness varies across jurisdictions. In many places, mental health services and end-of-life care sit in different parts of the health system, which means that new coordination and governance are needed.
The federal government is using its convening role to bring together federal, provincial and territorial officials responsible for both medical assistance in dying and mental health services. Struck in 2024, the FPT—federal, provincial, territorial—ADM-level committee on MAID supports senior-level discussions and best-practice sharing across jurisdictions, including on preparations for consideration of mental illness as a sole underlying condition.
Provinces and territories, however, are taking different approaches. For example, Quebec has enacted legislation that prohibits MAID where mental illness is the sole underlying condition, and Alberta has recently introduced a bill that would restrict eligibility for MAID to only individuals whose death is reasonably foreseeable, specifically within one year. Other jurisdictions are building governance to bring together their MAID and mental health systems and increasing training and clinical supports for assessors in preparation for the temporary exclusion to be lifted.
It is, however, fair to say that across jurisdictions mental health system capacity remains a central concern. This includes access to psychiatrists for consultation and broader access to mental health services and treatments.
I have a large section of remarks that talks about what we've done to support the provinces and territories in getting ready to deliver this care, including the MAID curriculum and the Canadian Psychiatric Association's clinical guidance, which was recently released.
[Translation]
In conclusion, I must emphasize how important the committee's work is.
The government recognizes that this is a sensitive and evolving area, welcomes the committee's study, and looks forward to its recommendations.
[Translation]
Honourable co-chairs and distinguished members of the Special Joint Committee on Medical Assistance in Dying, I am grateful to you for this opportunity to testify before you today as you continue your important study on the Canadian framework for medical assistance in dying. You are focusing on its availability in cases where the only underlying health problem is mental illness.
I would like to start by reviewing the development of the Canadian framework for medical assistance in dying in the Criminal Code. My colleague Julia Nicol and I can help you with that today.
As you know, before legalization, a doctor or nurse practitioner providing medical assistance in dying was liable to be charged with murder or with aiding suicide.
[English]
MAID, as you know, was first legalized in 2016, following the Supreme Court of Canada's decision in Carter, which found that the absolute prohibition on physician-assisted dying was unconstitutional.
The legalization of MAID was done by creating a MAID federal framework within the Criminal Code, which sets out the eligibility criteria and procedural safeguards. In establishing this framework, Parliament had to balance a number of competing interests and societal values, which include the autonomy of individuals, the protection of vulnerable persons from being induced to end their lives and the need to address suicide as a public health issue. MAID is a matter of shared jurisdiction, because the framework is in the Criminal Code, but it's the provinces and territories that are responsible for delivering health care, including operationalizing MAID.
The MAID framework in the Criminal Code is structured around two key elements. Eligibility to determine who can obtain MAID is the first one. The second is the procedural safeguards to ensure that MAID is safely provided. The Criminal Code provides exemptions from criminal liability for practitioners who act in accordance with these requirements.
Although eligibility for MAID was originally restricted in Carter to adults whose death was reasonably foreseeable—we call that track 1—eligibility for MAID was expanded in 2021 to those whose natural death was not reasonably foreseeable, which we call track 2. Mental illness was explicitly excluded in 2021.
Track 2 safeguards were added to the Criminal Code to respond to the complexity of those cases. For example, track 2 safeguards require a minimum 90-day assessment period. An expert in the condition causing the patient's suffering must be consulted or be one of the MAID assessors. Practitioners must offer consultations with relevant professionals and ensure that the person has seriously considered available means to relieve their suffering.
As I noted, the expansion of the MAID framework in 2021 excluded individuals whose sole underlying condition was a mental illness, and that exclusion has been extended twice for system readiness and further study.
As you have heard from my colleague at Health Canada, much has been done for the provinces and territories, the regulators and the medical community to prepare for the safe and consistent assessment of MAID requests where mental illness is the sole underlying condition. In the absence of further legislation, the provision of MAID based on mental illness alone will become lawful on March 17, 2027, under the existing eligibility criteria and track 2 safeguards.
The Supreme Court of Canada noted in Carter that Parliament has leeway under the charter in deciding how to balance the competing interests engaged by MAID. The difficult question of whether or when to permit the provision of MAID on the basis of mental health alone is one that can be answered in different ways in conformity with the charter.
[Translation]
I must thank the committee for its detailed and thoughtful study of these topics. Your work is essential in helping the government find its way through the complexities with compassion and care. We look forward to receiving your report and your recommendations.
[English]
Thank you very much. We would be pleased to answer any questions you might have.
:
Thank you to both witnesses for your presentations.
I'd like to continue with this theme of what seems to be emerging as a patchwork of services across the country in relation to MAID. We have the Canada Health Act, which has certain principles. One is comprehensiveness, which requires that all medically necessary services be provided in all jurisdictions. There's also the issue of portability, which has been referred to as moving from province to province. After a certain length of time in another province, you are deemed able to request services in that province.
How do you react, as the Department of Health, to what is evolving as a patchwork of services? I still don't quite understand. To give a specific example, Alberta's Bill 18 seems to be proposing to get rid of track 2, which was approved through Bill , in 2021, as you've said.
Ms. Lawley, try to explain to me how the Canada Health Act is being protected across this country.
:
It's a very good question. There are two elements to this that I'd like to address.
First, with respect to the Criminal Code, the provinces and territories, as I said, may add requirements for the provision of MAID to make it more strict. What they cannot do is permit what the Criminal Code prohibits. They have the legal right to restrict applications within their jurisdiction.
Second, with respect to the Canada Health Act—also a very good question—the principles set by the CHA are intentionally broad in recognizing that the provinces and territories have jurisdiction over health care. What this means is that the CHA does not require the provinces and territories to insure all services with the same terms and conditions. Yes, MAID is an insured service that must be delivered across this country, but jurisdictions have the right to determine the terms and conditions around the delivery of that.
While you have referred to it as a patchwork, there is variation across our country in the delivery of MAID, and that is permitted by both the Criminal Code and the Canada Health Act.
:
Thank you, Madam Chair.
Good evening, ladies.
I would like to remind you of the point the committee had reached when it concluded its work. I would like to know your position on the recommendation we made. The committee's recommendation read as follows:
WHEREAS the Committee concludes that the medical system in Canada is not prepared for medical assistance in dying where mental disorder is the sole underlying medical condition (hereinafter MAID MD-SUMC), the committee recommends:
that MAID MD-SUMC should not be made available in Canada until the Minister of Health and the Minister of Justice are satisfied, based on recommendations from their respective departments and in consultation with their provincial and territorial counterparts and with Indigenous Peoples, that it can be safely and adequately provided […].
Since our recommendation was published, what point have you reached in your deliberations?
With the information at your disposal, do you feel that you would be able to recommend that your respective ministers move forward?
My question is for the officials from both departments.
Ms. Gibner or Ms. Nicol, you can begin to answer those questions.
:
Thank you for the question.
I will reply in English, so that I can be sure to be clear.
[English]
I will repeat myself from earlier and say that I will try to be of assistance to the committee tonight, but I certainly can't provide legal advice or disclose any sort of solicitor-client privilege in terms of what recommendations they're putting forward.
What I can say is that the Government of Canada, or Parliament, has been consistent in Bill , Bill and Bill , in the charter statements, that the.... I just lost my train of thought. I apologize.
The government has a wide scope to legislate in the space, and whether they prohibit MAID or provide MAID, it's consistent with the charter. Either option chosen can be made consistent with the charter.
The government is still working through, as you know, Bill and is awaiting your recommendations—
My question is for Ms. Lawley.
I had a stakeholder in my office this morning who's living with a physical disability. He was very concerned about how many times some of his friends and people he knows living with a disability have been offered MAID. He has lost many friends.
To my first question, I'm hoping for a very short yes or no, and why. The UN Committee on the Rights of Persons with Disabilities called on Canada to halt the 2027 mental illness expansion. The government tabled the report late, said nothing publicly and 10 months later told a journalist it was still reviewing the recommendations. Can you tell this committee today whether the government has formally responded to the UN recommendation to halt this expansion, and if not, why not?
:
To the comments that both Ms. Gibner and Ms. Lawley made about there being no actual cases that they're aware of, if you look in the death review committee report, there was a Mr. A who experienced suffering and functional decline. He was given MAID, and there were no pathological findings for his decline other than his COVID-19 shot. There are cases.
This goes to my question about non-compliance, and Ms. Lawley, I'll direct it to you.
If you wanted to design a system that quietly looks the other way, I'm not sure you could do it much better than what we're seeing here. In Ontario alone, the coroner tracked 428 possible Criminal Code violations in assisted dying cases over five years. There were 178 in a single year. Out of all those cases, every one involving the ending of a human life, only four were referred to a regulatory body, and not one was reported to police.
In any other area of law—financial crime, assault and even paperwork violations—hundreds of potential Criminal Code breaches would trigger investigations, headlines and consequences, but here, where the stakes are literally life and death, the system seems to do the opposite. It absorbs it, redirects it and keeps it away from the very institutions designed to enforce the law.
Then we hear something even more troubling. When we asked basic, reasonable questions of this government on which provinces have oversight, who's reviewing the cases and whether there are checks before or after a life has ended, the answer we got back from them was essentially, “We don't know; that's up to the provinces.”
Let's put that together. There are hundreds of possible violations with no police involvement, no national tracking and no clear line of accountability. Now, with some of the most complex, subjective and difficult-to-diagnose cases in all of medicine—mental illness—we are being told this same system will somehow suddenly function just fine.
Canadians aren't naive. They can see when a system is built to enforce the rules and when it's built to avoid asking too many questions. Right now, this looks like a system that has been structured, intentionally or not, to keep scrutiny at arm's length and enforcement and safeguards out of the room.
Before we expand this any further, we need to be honest about what's already happening. I point to Kiano's case. He did not move to B.C. He flew to B.C.
That's why we're here in this review committee. The more testimony we hear, the more it seems clear that we're not ready, and will likely never be ready, to expand this to those whose sole underlying condition is mental illness.
Is there anything you can say to demonstrate proof that the federal government or Department of Health is dealing with the hundreds of compliance failures?
:
Thanks very much, Madam Chair.
Thanks to our officials here today.
I want to take the discussion about the provinces a step further. It's a discussion we've already had around the table with Mr. Lawton, Ms. Jaczek and Senator Wallin.
I want to talk about the concerns about variances in the accessibility and application among the provinces—this patchwork, as we've been referring to it. I want to examine it from a charter compliance lens, if I could, so this question might be best directed to Justice.
I'm wondering if there are legal exposures from potential charter violations due to those inconsistencies or if inconsistencies could develop between the provinces.
As members are taking their seats, I'll welcome our witnesses for the second panel.
Representing the Association des médecins psychiatres du Québec, we have Dr. Claire Gamache, psychiatrist, and Dr. Guillaume Barbès-Morin, psychiatrist, by video conference. In attendance in person, as individuals, we have Dr. Ramona Coelho, family physician, and Dr. Karin Neufeld, psychiatrist and chair of the department of psychiatry at McMaster University.
Thank you all for being here.
We have our first round with members. You have five minutes each. I'm sorry. We have our presentations. I'm eager to get to the questions.
We will first hear from our witnesses. We will begin with Dr. Claire Gamache.
My name is Claire Gamache. I am the president of the Association des médecins psychiatres du Québec, or AMPQ, representing 25% of the psychiatrists in Canada.
Since 2020, we have taken part in the discussion on medical assistance in dying where mental disorder is the sole underlying medical condition. Our main goal is to use our expertise and our experience with the most vulnerable to combat stigma.
According to the World Health Organization, the WHO, and with our experience on the ground, severe mental disorders remain misunderstood and the effects on those so afflicted are poorly recognized by the public. The experience we refer to is with patients whom we have been following for decades and who have tried many therapies and treatments.
In the presentation that I provided for you today, you can see mental disorders in the form of a pyramid. The 3% showing severe mental disorders corresponds to 3% of the population. In terms of medical assistance in dying for those with mental disorders, we are talking about a tiny percentage of the patients in that 3%. These are the patients with schizophrenia, with very severe obsessive-compulsive disorders, with recurring and refractory depression. It's a very small number. For the 20% of mental disorders currently diagnosable in patients in distress, medical assistance in dying would never be considered for someone in crisis, someone who has lost a job, or who goes to the ER. That kind of situation does not enter the equation and it is somewhat dishonest to suggest that it does.
In the document, we show the origins and the definitions of severe mental disorders. The psychiatrists in Quebec consider the suffering they cause to be the equivalent of the suffering caused by physical disorders. The only real difference is the way in which they are manifested.
Let me describe a clinical case for you in order to demonstrate a severe mental disorder.
A 67-year-old woman has had a very severe obsessive-compulsive disorder since she was a teenager. She has irrational doubts and is in constant fear of contaminating her husband, her children and her grandchildren with her bowel movements. She has been washing herself 15 times a day for several years. She has been hospitalized many times, she has received electroshock therapy, she takes huge amounts of medication and she is in therapy. One day, she announces that she no longer wants to see her grandchildren because she is too afraid of contaminating them. She refuses to go back to hospital and she is asking for medical assistance in dying.
The request causes a lot of debate because the criterion for eligibility for medical assistance in dying for those with mental disorders is the notion of grievous and irremediable. As psychiatrists in Quebec, we consider that the uncertainly surrounding this diagnosis is not reserved for mental disorders. The AMPQ suggests three major factors. These are that the disorder has been chronic for a number of years, that previous treatment options have been appropriate and generally recognized, and that treatment, discussion and assessment of the current situation has been refused. That is why, for us, appropriate psychiatric expertise must clearly be sought.
Suicidal crises also involve many challenges. But they are part of our daily practice. Assessing the risk of suicide is part of the work of interdisciplinary mental health teams. The assessment takes many forms including the planning, any previous attempts and the ability to hope for change.
Examining a request for medical assistance in dying will be done for long-term patients who have had multiple treatments and who are no longer in crisis or in an acute phase of their illness. It is very clear to us that when an illness or mental disorder is unstable, it is not the time to be discussing medical assistance in dying. A patient in a period of depression, in acute, manic or psychotic crisis will in no way be able to have a conversation about medical assistance in dying.
In conclusion, the AMPQ believes that patients with mental disorders cannot be considered as different, as citizens with no right to the same health care options.
Psychiatrists know, follow and support patients with severe mental disorders throughout their careers. They have the knowledge, the judgment and the rigour required to assess these requests.
We in the AMPQ believe that, instead of preventing those with serious mental health disorders from exercising their right to medical assistance in dying, Canadian society must enshrine that right. Psychiatrists are ready to support patients through that process.
I'm a family physician, a senior fellow at the Macdonald-Laurier Institute and an adjunct research professor at Western University. I served on Ontario's MAID death review committee and have published extensively on MAID, but I speak in an individual capacity today.
For 20 years, I have cared for patients with complex disabilities, mental illness, chronic pain and extreme social vulnerabilities. These are people who live in poverty and with other forms of marginalization, such as men out of prison and refugees.
Suffering is complex and different for everyone, and it's shaped by psychological distress, trauma, poverty, isolation and a lack of supports. Addressing this takes careful assessment and time. Community life also plays a major factor in mitigating suffering, yet in Canada, some individuals receive MAID when suffering is driven by these unmet needs.
In my practice, I have observed and spoken about troubling patterns of how MAID was introduced and assessed. Some patients were referred immediately after a new diagnosis by a specialist. Others were approached repeatedly during vulnerable hospitalizations—I've brought patients on the BBC to speak about that—and some were assessed and approved quickly, without meaningful exploration of suffering or supports in place.
Ontario's MAID death review committee reports contain anonymized cases, but they are real and you should have them all. Across these cases, there were individuals with untreated mental illness, suicidality, addiction, isolation and unmet social needs. They demonstrate premature eligibility, inadequate safeguards and a failure to address suffering before ending lives.
It's not fair to say that all cases in the media are fake. That's gaslighting the disability community and their stories, and we would never do that to people who want MAID. We also can't fool ourselves that all MAID providers get it right every time.
The MAID death review committee cases exist. In particular, the stats from the MAID death review committee reveal that track 2 cases reflect high social vulnerability and untreated mental illness. Statistics show that nearly 30% of the patients lived in poverty. More were women. Many listed a lawyer, a physician or a friend as their next of kin—they couldn't list a family member—suggesting a high level of social isolation. Fewer than half of these people received mental health or disability supports before they died, and fewer than 10% received community solutions or income. These are the major solutions that my patients need in order to thrive.
Although framed as a choice, MAID can allow structural coercive influences to push people towards death. With mental illness, it is not possible to reliably determine that someone will not recover. At the same time, many Canadians wait a long time for specialized psychiatric care, and that prolongs recovery and increases suffering. Suicidality, a lack of insight and impaired judgment are symptoms of many psychiatric diseases, and they fluctuate, but recovery is possible the vast majority of the time with or without treatment.
Given the lack of evidence to guide MAID assessments for mental illness, like for my patients, bias and discrimination will inevitably determine who gets MAID and who gets suicide prevention. I invite you to read my article “Discrimination-driven deaths—Analysing Ontario Coroner Reports on Euthanasia and Assisted Suicide”.
In response to claims made here that MAID professionals consistently follow guidelines and that CAMAP guidance doesn't have any problems, I urge you to read these reports. You can also read my article. Also consider the risk of expanding MAID to suicide contagion. MAID presents death as a solution to suffering and provides the means to achieve it with clinician support.
One witness cited a documentary on MAID for mental illness, noting that the individuals committed suicide when the delay was announced, and said it contributed to their deaths. Why might this have occurred? Repeated exposure to and being followed around by messaging from the government that this could be a solution to their suffering, framing it in a way that it would be dignified to let them die, can increase the resolve to end one's life and can actually worsen suicidality. We know this from suicide prevention research.
Further, the CPA's consensus statement on MAID for mental illness is an opinion. It doesn't add anything to this discussion on evidence-based medicine. It should not reassure us that we are ready to proceed, nor guide life-and-death decisions, even on a case-by-case basis.
In contrast, the International Association for Suicide Prevention, in December 2025, stated that MAID should not be provided solely for mental illness and that suicide prevention principles must apply to all people, including those with disabilities and those at the end of their life.
:
Thank you so much for the opportunity to present before you today. I hope to convince you, with my strong urging, to delay the expansion of MAID to mental illness.
I am Karin Neufeld. I am a psychiatrist. I have practised for more than 35 years. I have cared for tens of thousands of patients.
After completing medical school in Manitoba, I went to Johns Hopkins University's school of medicine, where I did my training, and I served in a leadership capacity as a faculty member and was promoted to professor at that institution before having the honour of coming back and being asked to be a chair at McMaster University, where I am currently working. I am not, however, testifying on behalf of any institution. I am only testifying on behalf of my own opinions.
I have already prepared a written brief, which I think you have access to. Reading it to you would probably be less interesting than highlighting the case I begin to tell you about in my brief and using that as a teaching example of why I am so concerned about this expansion.
In October 2023, a middle-aged man came to my clinic in Hamilton, where I had just started practising. He was suffering profoundly. Let there be no mistake about it. He was suffering from a recurrent, major depressive illness. He had been suffering from this illness since he was a child. What this means is that he would have bouts of very severe depression—very dark and hopeless—and felt badly about himself, about his prospects and about the world around him and that he would be much better off dead. This was a very profound feeling he had that would sometimes last months or years.
He came to me in the fall and asked me to refer him for MAID. Because it was not legal at that point, he agreed to work with me. He has worked with me and continues to work with me. It took us a long time to find a regimen that actually helped and that he could tolerate, but he got much better—so much better, in fact, that this year, after returning to university, he actually graduated with a degree and is now looking for a job in the counselling field. He has also improved his relationships with his family—his wife and his siblings—and poignantly, he has been one of the greatest supports to a niece who developed postpartum depression, because it is a condition that runs in his family.
When he came to me several weeks ago, I reminded him that he had come asking for MAID. He laughed and said it was a darn good thing it wasn't legal when he came in, because he'd be dead now. While that was a little funny, it really wasn't funny, because I think he was right. I think he would very much have qualified for MAID at the time when he presented. Let me explain why.
First of all, with the way the law stands currently, when a patient comes in to request MAID, even though I, as an experienced psychiatrist, may know there are clinical practice standards that haven't been tried yet, I can't really use that as a basis for not referring him. I must refer him. I'm compelled to refer him.
Second, I think we can all agree that he had profound suffering. There was no doubt about that. It was every bit as profound as any other kind of physical disability. The problem is that it's about grievous suffering and irremediability. I think I've demonstrated to you that it wasn't irremediable. He is back on track with his life and doing well, and he doesn't want to pursue his MAID request, so it wasn't irremediable, but at the time, I could not prove that.
The guidance document that Dr. Mona Gupta told you about on March 24, which I have here, doesn't really help us all that much. It refers us back to the model practice standard, which basically says you must use a proxy. We heard this evening that you really have to look at how people have responded to treatments. This man had had 10 hospitalizations, ECT and many treatment trials, and had not responded. Certainly, he would have qualified from that perspective.
His suicide was not impulsive. He just wanted to die and had wanted to die for a very long time. I think that would be considered a stable request.
How many people are we willing to sacrifice just like this gentleman? He's not rare.
:
Thank you, Doctor. I apologize for interrupting, but I have limited time.
Thank you for acknowledging that it's imprecise. That's my main point. Until I am given comfort that there is precision, I can't responsibly make a recommendation that we can proceed with this. That's the dilemma I'm facing. I understand your commitment to the issue, and I understand, as you pointed out, the obligation you have to patients that they should not be treated as second-class citizens, but I'm not sure everybody in the profession is held to your standard or lives up to your standard.
We've had discussions tonight and previously about doctor shopping and jurisdiction shopping. Until I can be assured that everybody is as certain about things as you are, I'm just not comfortable. Is that a fair conclusion on my part, in your opinion?
:
As you might expect, we have no figures and it is a difficult situation to assess. I am a generalist psychiatrist from a remote region. I have been living here, in my little town in the north of Quebec, for 20 years. I have been treating patients for 20 years. It is difficult for me to answer for all psychiatrists, but I am pretty sure that most of my colleagues would agree on several key points.
In terms of intense suffering, there is no doubt that our severely ill patients with chronic health problems sometimes suffer to a level of intensity that is comparable to the level that would lead to medical assistance in dying for physical health problems. In terms of irremediabilty, those with bipolar affective disorder will have the illness for the rest of their lives, so, yes, it is irremediable.
The impact of the illness could lead to a change. Some people find a positive path forward. As Dr. Neufeld mentioned just now, we may well find a treatment that works well and it's great when that happens. Some people have full, complete lives. Others have more difficult lives and still others have lives that are crisis-filled, despite all our best efforts.
Those people, the ones who unfortunately do less well, in spite of everything having been tried, are the ones who come to us. I have been seeing them on a daily basis for years. We can still hope for the best for them. However, just as for other health problems, we have to respect their independence, their ability to make decisions and to choose for themselves what they want to do with their lives, with their suffering and with their hope. We must continue to give them hope, but we must also be able to see and understand their situation.
I feel that my colleagues, both in Quebec and elsewhere in Canada, are able to do that. Things are not different because the illness is in the brain. Like multiple sclerosis, some people do well despite it being a grave illness, but others suffer terribly. We can recognize that when it is happening in the brain too.
Unfortunately, I find that, with the way in which the current discussion is going, we are prepared to continue discriminating against our patients, who are also suffering greatly. That's just because we have a poor understanding of the neuroanatomy of mental illness and we can't see the illness on a scanner. Clinically, I feel that the vast majority of psychiatrists in Canada are sufficiently well trained and equipped to make decisions on all the factors we are discussing here.
They may be uncomfortable doing so, perhaps because of their own personal or religious values, but we still have to focus on our patients, on the needs of those who are suffering. When they ask for something, we have to listen. We have to work hard to determine the stage things have reached. I feel that we are up to that task in a number of situations.
It's just like the rest of medicine. I don't know the figures, but maybe 2%, 4%, 5% of doctors are comfortable, perhaps more. There's every reason to expect that the same is true with psychiatrists. Some people develop more specialized expertise in assessing those things. Not everyone can do it, and that's fine.
:
I feel that the situation is the same everywhere in Canada, with the exception of a few small, extremely privileged clients in some large cities. More resources for more things could be a request everywhere in Canada. I make no secret of asking you for that. I also work with young patients experiencing their first psychotic episodes and with people with borderline personality disorder. We need resources.
Nevertheless, we must acknowledge that very sick people often have access to adequate resources in Canada. The huge gap is for those who are less sick and they are often the people who need front-line care. When they go to see their family doctor, they do not have access to social workers or psychologists. That is where the huge gap lies.
In general, even in a small region such as the one where I live, we can provide treatment such as ECT or repetitive transcranial magnetic stimulation, or offer programs of specialized care for personality disorders. We do it pretty well.
People need more care, but that is the case in other areas of medicine. As you know, access to specialized care—
:
The IASP statement in December 2025 said that there is an interlap between assisted suicide and suicide—we can't forget that—particularly outside the end of life. They emphasize that we can't know if mental illness suffering is truly irremediable, that hope always remains, that prognosis is inherently uncertain and that MAID should never replace mental health care.
The UN CRPD statement was that we should repeal track 2, as I mentioned, and not expand MAID for mental illness. They warned that what we're doing is basically putting people's lives at risk when we're offering them death in the context of not good psychosocial care or community solutions.
They also emphasized that autonomy alone is not a sufficient safeguard. People wanting something doesn't mean that it's good for them, and it can very much reflect therapeutic nihilism: “I am suffering so much with this patient that I think it's better that we just end it for them.” Am I just complying with their suicidal demand? Is that really accompaniment, or is it actually an abandonment?
The other thing that was raised and I'd like to address is that some people might be very careful and only approve two cases, but will they be right in those two cases? They may well be wrong. That's a big problem even if you have somebody who's trying to do their best. The government has not responded to it either.
:
In some sense, it's counterintuitive, but what the studies are saying is that the level of income or access to services is not a driver for MAID. We've heard this evidence from others as well. It's more the well-to-do who have access.
Let me go back to Dr. Gamache and perhaps Dr. Barbès-Morin.
I want to follow up a bit on what Mr. Maloney was inquiring about: certainty. Of course, we'd all like to have 100% certainty in any diagnosis of any illness, whether it's physical or mental, but that is not likely in the human being and in the human condition.
Do you have confidence and certainty in yourself that the decisions being considered...? We don't have any real evidence, of course, for the question of mental illness being the sole underlying cause, because it doesn't exist yet, but in the work of MAID, do you feel that doctors and people in your position are balancing that?
:
Thank you, Madam Chair.
Dr. Gamache and Dr. Barbès-Morin, you said just now that it's not only a matter of therapeutic obstinacy or patients ending up in palliative care for ever and ever, amen. At some point, nothing works any more. And at that point, because you are not able to make a clear and precise diagnosis, you tell patients that you are going to do your best to ease their suffering but that you have no cure. You tell them they will have to suffer. You are saying that the danger is that, instead of a peaceful death, those patients will take their own lives.
Moving forward, if medical assistance in dying were broadened to include MAID MD-SUMC, would that be helpful because you could then do some early screening?
Someone may put their hand up because they feel they are eligible for medical assistance in dying. Even if that is not the case, we at least know that they are suffering from some disorder because they raised their hand. As a result, they can be looked after.
:
That's an excellent question.
Starting a dialogue is, in a way, the approach that the Association des médecins psychiatres has begun to put in place. It's been our priority from the start. It means that, if patients are suffering, if they are overwhelmed by it all and need help, psychiatrists can start a dialogue. They can evaluate everything that has been done, do what has not been done, and then see what happens.
I have listened to a number of recent discussions. There is a desire to establish a considerably higher standard for psychiatry than for the rest of medicine. In all areas of medicine, assessments can differ from one doctor to another. But we are being told that patients must be assessed by perfect clinicians, with no possible disagreement, before this type of care is offered. In my view, that's not an option at all.
In psychiatry, we are trying to improve ourselves and, like everyone, to rely more and more on probative data. But let's not deceive ourselves. All medicine is imprecise. We are trying to do better, but it is imprecise, for us and for all the other specialties.
:
Someone asked before about MAID for mental illness. I am also very concerned about track 2 MAID.
As for the gentleman from the AMPQ.... I'm sorry; I've forgotten your name. There is a lot of uncertainty, even in disability, at the end of life. These psychosocial factors really impact suffering. If someone can't work anymore, they're thrown into poverty and lose their social circle, and then those things actually increase despair, drive hopelessness and increase wishes to die.
I'm really concerned that the safeguards for all people outside the end of life are just not sufficient, especially because we don't have an oversight, which I was asked about, that's actually enforcing the standards and preventing drift among a potentially very small group of MAID clinicians. They're very dangerous, because every life matters.
:
My question is for Dr. Coelho.
You raised the question of track 2, so I was wondering if you are aware of the following statistics. I'm talking about statistics, not language like “many” and “a lot”.
Are you aware that “While MAID cases continue to rise, MAID cases for people whose natural deaths are not foreseeable (Track 2) actually fell in 2023, and remains extremely rare”, at 0.09% of deaths?
Are you aware that “95 percent of those in Track 2 with a self-reported disability received supportive services”?
Are you aware that “Only four (3 percent) Track 2 recipients had previously been found ineligible for MAID, and there is no evidence that ‘doctor shopping’ lay behind these cases”? This is as opposed to an example with a change in a person's condition being the cause.
Are you aware that “The prevalence of isolation or self-perceived burden among MAID recipients is either the same or lower than the prevalence of these reports in community-dwelling or terminally ill people who do not seek MAID, suggesting that these factors are not driving MAID to any substantial degree”?
Finally, are you aware of this? “MAID recipients are much more likely to live in private residences, and less likely to be in residential care/long-term care than those who die naturally. Many older MAID recipients live alone, but at rates that are very similar to the population average for their age, again suggesting that this is not a factor driving MAID.”
:
Colleagues, let's begin.
As people make their way back to their seats, I will introduce those who are appearing in our third and last panel.
Thank you so much to our witnesses for being here so late.
We have two witnesses joining us as individuals by video conference. We have Dr. Harvey Max Chochinov, distinguished professor of psychiatry at the University of Manitoba, and Dr. Pierre Gagnon, psychiatrist.
I will invite you to provide your opening remarks. You each have five minutes.
We'll begin with Dr. Chochinov.
:
Thank you. I appreciate the opportunity to be here this evening.
My name is Harvey Max Chochinov. I'm a distinguished professor of psychiatry at the University of Manitoba and a senior scientist at the CancerCare Manitoba research institute. In 2015, I chaired the federal government's external panel on options for a legislative response to Carter v. Canada.
For over 35 years, I've studied psychosocial dimensions of palliative care, matters related to personhood, and dignity in the health care setting. What I bring to the MAID conversation is my work on human suffering and research exploring why people might want to die.
Based on that body of work, I cannot support the expansion of MAID for mental illness as the sole underlying medical condition. I have cared for patients struggling with chronic suicidality, patients whose suffering seemed irremediable and patients I worried might one day take their lives.
I recall a woman with mind-numbing depression who teetered precariously between life and death. One day, after years of countless drug trials, hospitalizations, ECT and various psychosocial interventions, she arrived for her appointment three weeks into starting a new antidepressant with a grin on her face. “The door is purple”, she declared. I told her the door had always been purple, to which she replied, “I know—but now I care.”
Before that moment, no one—not me, not her friends or family, not anyone on this committee and not any MAID assessor—could have predicted her recovery. The cornerstone of her care, and of suicide prevention more broadly, was the steadfast commitment to connectedness.
The key ingredient of any successful psychological intervention is the therapeutic relationship. There is good evidence showing that the strongest predictor of suicidality, even among patients with advanced cancers, is the strength of connection with their health care providers. Our studies demonstrate that connectedness aligns with a sense of dignity and that a loss of dignity correlates with suicidality and desire for death.
Our publications on dignity-conserving care and intensive caring are adding to the lexicon and scholarship of human suffering. Such interventions as dignity therapy, which is based on considerations of personhood and legacy, have been shown to target the psychological substrate of suicidality and MAID requests, including loss of dignity and autonomy, loss of control, feeling like a burden and loss of meaning and purpose.
Some witnesses have told this committee that there's a professional consensus that Canada is ready to introduce MAID for mental illness. This is simply wrong. What it really means is that there's a small, unrepresentative group of MAID providers prepared to step forward and say they stand ready. While the paper developed by the Canadian Psychiatric Association's MAID guidance development committee is meant to provide guidance, it does not, unfortunately, solve the riddle of how to identify which patients have irremediable suffering, nor how to distinguish MAID from suicidality.
Another form of readiness you need to consider is that of Canadian psychiatrists, family physicians, psychologists, social workers, mental health counsellors and pastoral care professionals—in other words, people who care for patients with chronic mental health challenges, which often include suicide, self-loathing and marginalization. Adding MAID for mental illness into the mix will alter the therapeutic chemistry in every clinical encounter. It removes the vital guardrail from the therapeutic contract, which is to value patients' continued existence, to affirm that their lives matter and to maintain steadfast connection.
This, as much as anything we do with patients burdened with suicidality, is what keeps them alive. It's no wonder that fewer than 30% of psychiatrists support MAID for mental illness, and fewer for treatment-resistant depression or personality disorders. These patients live with chronic suicidality and are sustained by long-term care and caring.
I know that some suggest that keeping the gate to MAID for mental illness closed will see some patients continue to suffer and even contemplate suicide, especially those unwilling—or unable, I should say—to avail themselves of proper care, but there is no neutral position. If we wrongly tell patients that they will never get better and open the gate to ending their lives for them, many who would have recovered will walk through. How many will line up at the gate? According to Dr. Scott Kim, extrapolating from Dutch data, we can expect 2,500 to 5,000 annual requests. About half will receive MAID for serious mental illness.
Limited prognostic accuracy means that at least half slipping past that gate would have gotten better, and it likely would be more considering that most patients with serious mental illness experience substantial recovery or long-term improvement over the course of their lifetime.
With the Artemis II mission currently top of mind, it feels apropos to say, “Ottawa, we have a problem.” For all those reasons I've outlined, this mission, MAID for mental illness, should not proceed.
It's a pleasure to be here to be part of your discussions on this study.
I have been a psychiatrist for 35 years. My specialty is psycho-oncology in palliative care. I am a full professor in the Department of Psychiatry and Neurosciences at the Université Laval, where I was the director for eight years, from 2017 to 2025. I was also involved in palliative care research as director of the Réseau québécois de recherche en soins palliatifs et de fin de vie, a division of the Fonds de recherche du Québec en santé.
You have seen in my brief that I began with a clinical picture of the type of patient often described in articles. The patient has had borderline personality disorder for two decades, has attempted suicide on many occasions and is considered refractory to all treatment. The patient expresses the wish to die but the path changes in a quite unexpected way. The patient has a physical illness, cancer, and realizes that they do not actually want to die. The patient develops a very close relationship with a volunteer in the palliative care centre, a relationship that completely changes the patient's perception of their illness and their life.
That, I feel, is what we as psychiatrists are trying to say. We have gained a lot of experience of suffering in the course of our careers. In the face of that suffering, medicine has developed a whole arsenal of therapy, technology and medication. However, in psychiatry, we also have the opportunity to provide relationships that can completely change the course of a life. That is what makes a wish to die an intrinsic symptom of psychiatric illness.
It is very difficult to establish a supposedly independent wish for medical assistance in dying as a genuine desire. As this case shows, uncertainly with regard to the prognosis is also integral to psychiatry. Even for an extremely severe case like the one I have described—and maybe for others—an unexpected change can sometimes occur. So we must remain open to that and maintain hope. With mental illness, therefore, the irreversibility criterion is not met.
Refusing treatment is also an intrinsic feature of the illness. We very frequently have to treat patients against their will, and they get considerably better. It comes with the illness.
It is often said that, if euthanasia is opened to patients with mental disorders, the only cases would be rare and extremely complex. By contrast, studies seem to show that there are a lot of current psychiatric cases of depression, of personality disorders, of social difficulties, or of socio-economic poverty. That also plays a major role. Perhaps that is even what led Quebec to restrict the option.
It also becomes very complicated for caregivers, for patients and for families alike. Suffering and drama have been going on for years and a degree of compassion fatigue can set in. Everything becomes confused and it is very difficult to see things clearly in those situations. So making such a critical decision also becomes extremely difficult as a result.
In addition, experimental treatments in psychiatric palliative care are not highly developed, as they are in physical medicine. They should be developed to a greater extent. I am talking about pharmacological innovations that are currently being studied, such as psilocybin or ketamine, and various techniques of neurostimulation. As director of the department, I was able to see many potential developments being left aside.
Broadening seems inappropriate, even dangerous. These decisions are irreversible and fatal. They also go against the physician's code of ethics, which requires every possible treatment option to be offered.
It is also a break with modern medicine. This is why a number of provinces and territories, Quebec included, have chosen to close the door to euthanasia. I believe it should be the same all over Canada.
Thank you for your attention.
:
It's a wonderful question. I'll confine my responses to the work that I've contributed, although there are colleagues worldwide who are working in this area trying to understand human suffering in the whole field of psycho-oncology and trying to figure out how we can attend to the psychological underpinnings of a critical illness.
We have developed something called dignity therapy, which is a way of helping patients to reclaim their narrative thread, tell their story and preserve their legacy. Originally, this was designed in palliative care. It has also been used for patients with mental illness. There was recently a randomized control trial of dignity therapy in patients with major depression, and the results were that giving people this opportunity actually increased their level of hope.
I've also been developing something that I refer to as intensive caring. This was published in the Journal of Clinical Oncology. The framework is now being published in multiple languages and is being disseminated worldwide. Essentially, it's a paradigm shift and describes a paradigm shift for health care providers.
In life and medicine, we're often faced with things that really aren't fixable, but that doesn't mean we don't have a role to play in being attentive. Intensive caring describes some basic stances that health care providers can take with their patients to engage them in a way in which they can feel less helpless and the patient can feel appreciated—for example, by just showing up, committing to non-abandonment, being present and being attentive.
It's hard to summarize 35 years' worth of work briefly, but when I wrote an article objecting to MAID a couple of years ago, a young man wrote me back who was very angry with me. He was experiencing severe mental illness, and basically what he was trying to say was, “Chochinov, piss off. This is my decision. This is something I want. I'm suffering, and who are you to get in the way?”
I wrote back, thinking again about this idea that we need to be respectful, we need to engage in relationships, we need to be kind and we need to validate his experience. I said, “Thank you for reminding me of the anguish of critical mental illness.” At the end of the correspondence, I just about fell off my chair. Almost immediately, he wrote me back and said, “Thank you. Even by corresponding with you, you have given me hope, maybe not that my illness will get better but that there are doctors out there who actually care.”
When Dr. Gagnon was talking about relationships and connectedness, there's good evidence, even in oncology, that the degree of connectedness between the patient and the care provider is the most ardent predictor of suicidality. There is this idea that we have nothing to do for somebody. We need to commit to saying we do have something to do with them. We may not be able to fix them, but we are committed to showing up, and when we show up, we know that we can offer comfort that can change their experience.
Dr. Gagnon. I imagine that you are familiar with the report from the group of experts chaired by Dr. Gupta. It was tabled during the last Parliament and was very enlightening for the committee.
I imagine that you know the recommendations. In the recommendations from that report, were there not some principles, guidelines and caveats that made it possible to respond elegantly to what you are hoping for?
Accepting that psychiatry cannot predict with any certainty whether a patient will or will not recover, and accepting also that the patient has been suffering for decades, you are nonetheless able to establish the patient's capacity for decision-making. The report indicates that a conversation on medical assistance in dying can never be started with a patient in a suicidal crisis or when the assessor considers that structural vulnerabilities may cause harm. Nevertheless, some statements and refinements were expressed that accommodate your fears. That report had not yet been tabled when Quebec decided against moving forward.
In light of what is in the report, is there no way you can find some comfort with it? Basically, are you totally opposed to medical assistance in dying?
:
Well, I began by saying that there are two significant problems. The problem that won't be resolved, even if there's a further delay, is that we can't predict who will get better and who won't get better. The other thing I said is that we can't distinguish between suicidality in the context of chronic mental illness and bona fide requests for MAID.
From there—and I think you're asking me to say a little more about the therapeutic relationship—we know, when we look at the efficacy of any psychological intervention, that it comes down to the therapeutic alliance. The strength of that alliance is the thing that seems to be most helpful in predicting a successful outcome.
Oftentimes, though, people forget about that, and we hear people saying, “There's nothing more we can do.” These words should be expunged from the repertoire of anyone doing medicine with chronically ill patients, because what we can always do is show up. We can be present. We can be attentive. You might say, “Well, that sounds very lame. That doesn't sound very profound.” Again, there are studies that show, in the absence of showing up, that the rate of suicidality increases.
:
This fundamental commitment to continuing to be involved is vital. If you remove that guardrail, as I said in my statement, you change the therapeutic chemistry.
That's not something that the 200 or 500 or so psychiatrists who are willing to say they're prepared to step up need to be comfortable with. There are tens of thousands of mental health care providers out there who.... I mean, there are people who have spoken to me who are saying they are frightened that the minute those guardrails are lifted, patients they've worked with for years or for decades are simply going to choose MAID.
The other thing I thought you were going to ask is, what happens if we are obliged to ask for MAID? Asking someone if they would have considered MAID, I would point out, isn't a benign communication. It's like discovering that hemlock is being placed on the menu in what you thought was your friendly family restaurant. No one is saying that you have to order it, and no one is saying it should rank among your top choices, but you are being told that the servers are prepared to bring you hemlock, that they have made peace with the possibility that you might select it and that the choice is entirely yours.
Being forced to broach the option of MAID for mental illness really affirms patients' deepest anguish that perhaps their lives really are worthless, that their lives are devoid of meaning and that being served up death is an appropriate option.
:
That's difficult to imagine at the moment because we have not found a way to distinguish between a suicidal thought and a genuine desire for death. I am sorry, but we always come back to the same thing.
It is a concern that studies from the Netherlands or Belgium, where MAID is allowed, show that the scope already seems to be widening. Those countries had guidelines too, but we are already seeing all kinds of reasons put forward, the death of a pet, for example, that are pushing depressive patients towards medical assistance in dying.
So that is a concern. Theoretically, we are finding that it is difficult to come up with guidelines and, practically, we can see that the guidelines are weak anywhere they are used.